By Ron Grossman and Margaret Ramirez


W. Deen Mohammed, one of the most prominent African-American Muslim leaders in the nation and the son of the late Nation of Islam leader Elijah Muhammad, died Monday, sources told the Chicago Tribune.

"Brother Imam," as he was affectionately known, was 74. There was no immediate confirmation of his death by his family. The Cook County medical examiner confirmed that a Wallace Mohammed was pronounced dead at his home in the 16100 block of Cambridge Drive in Markham, a spokesman said.

Muslim community leaders said Mohammed was scheduled to speak Tuesday in Chicago, and many grew concerned when he did not appear. His last speaking engagement was at Navy Pier on Saturday at an event sponsored by the Inner-City Muslim Action Network.

Mohammed inherited from his father the Nation of Islam, a religious movement crafted out of black nationalism and bits and pieces of Muslim practice. He immediately tried to move its followers toward mainstream Islam, eventually leading to a split between those who agreed with Mohammed's approach and those who joined a revived Nation of Islam under Louis Farrakhan.

Mohammed was a spiritual wanderer who was banished several times by his father for filial impiety--once for remaining close to Malcolm X, Muhammad's prized disciple who turned into a critical voice within the Nation of Islam before he was slain.

In 1961, Mohammed refused to serve in the U.S. military and went to prison in accordance with his father's teaching that African-Americans shouldn't defend a land of lynching and segregation.

While incarcerated, Mohammed studied the Quran and found its teachings at considerable variance with his father's. In 1976, a year after he succeeded his father, Mohammed made a public appearance carrying an American flag. He proclaimed the time had come for black Americans to celebrate America.

His lifestyle was markedly different from that of his father, who presided over a religious empire from a family compound he constructed amid the historic mansions of the Kenwood neighborhood on Chicago's South Side. Muhammad was surrounded by a phalanx of bodyguards, dubbed the Fruit of Islam.

Mohammed also rejected his father's sometimes overtly anti-white preaching--a rhetorical style continued by the fiery Farrakhan, Mohammed's rival for leadership of African-American Muslims. Farrakhan and Mohammed long traded barbs and theological jabs before publicly reconciling at a joint worship service in 2000.

"For me, [Islam] is too big a cause for our personal problems and differences to stand in the way," Mohammed said.

Mohammed was also deeply committed to building bridges between African-American Muslims and the increasing numbers of immigrants from the Middle East and Asia.

During his final years, Mohammed lived quietly in a modest home in south suburban Markham. He headed a charitable organization, Mosque Cares, and spoke to congregations across the nation. His lectures were reprinted in the movement's newspaper, the Muslim Journal. But he had no mosque of his own.

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